1. Nikah is a great bounty from Allah Ta'ala. The affairs of this world and the hereafter are put in order through marriage. There is a lot of wisdom and many benefits in marriage. A person saves himself from sinning and his heart is put at ease. He does not have any evil intentions and his thoughts do not begin to wander and stray. The greatest virtue is that there are only benefits and only rewards in this. This is because a husband and wife’s sitting together and engaging in a loving conversation, joking with each other, etc. is better than nafl salat.
2. A marriage can be executed by just two words, e.g. a person says the following words in the presence of witnesses: "I give my daughter to you in marriage." The person who is addressed replies: "I accept her in marriage." In so doing, the marriage is valid and both of them are lawful husband and wife. However, if the person has several daughters, the nikah will not be executed by his uttering the words mentioned above. He will have to mention the daughter by name, e.g. he says : "I give my daughter, Qudsiyyah, to you in marriage", and the person replies : "I accept her in marriage."
3. A person says: "Give so-and-so daughter of yours to me in marriage." The father replies: "I give her to you in marriage." In so saying, the nikah will be valid irrespective of whether he says that he accepts or not. (In other words, it is not necessary for the word "accept" to be mentioned).
4. If the daughter is present and the father says: "I give this daughter of mine in marriage to you", and the person replies: "I accept her", the nikah will be valid. It will not be necessary to mention her name.
If the girl is not present, it is necessary to mention her name and the name of her father in such a loud tone that all the witnesses are able to hear. If the people do not know the father and there is a strong possibility that by mentioning his name they will still not know whose nikah is being performed, then it will be necessary to mention the name of the grand-father as well. In other words, such identification is necessary whereby those present immediately know whose nikah is being performed.
5. In order for a nikah to be valid, it is also essential for at least two males or one male and two females to be present, to hear the nikah being performed, and to hear the two words (i.e. the offer and the acceptance) being uttered. Only then will the nikah be valid. If two persons sit together in privacy and one says to the other : "I give my daughter to you in marriage" and the other person replies : "I accept your daughter", the nikah will not be valid. Similarly, if the nikah was performed in the presence of one person only, even then the nikah will not be valid.
6. If there are no males present, but only females, the nikah will not be valid even if there are ten females present. Together with two females, one male has to be present.
7. If there are two males but they are not Muslims, the nikah will not be valid. Similarly, if both are Muslims but both or one of them is immature, the nikah will not be valid. Similarly, if there is one male and two females but both or one of the females is immature, the nikah will not be valid.
8. It is preferable to perform the nikah in a large gathering such as after the jumu'ah salat in a jumu'ah musjid or in any other large gathering. This is so that the nikah will be well announced and the people will become aware of the nikah. A nikah should not be performed in secret and privacy. However, if due to some reason many persons are unable to attend, then at least two males or one male and two females who hear the nikah being performed in their very presence should be present.
9. If both the man and woman are mature, they can perform their own nikah. All that they have to do is say the following in the presence of two witnesses: One of them must say: "I am making my nikah with you" and the other must say : "I accept." In so doing, the nikah will be valid.
10. If a person does not make his nikah himself, but asks someone to perform his nikah with someone, or, he mentions the name of the person with whom he wishes his nikah to be performed and this person performs this nikah in the presence of two witnesses - the nikah will be valid. Even if this person rejects or denies this later, the nikah will still be
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ReplyDeleteONLINE NIKAH COURT MARRIAGE CERTIFICATE & REGISTRATION:
ReplyDeleteOnline Nikah, Marriage Registration, Court Marriage, Marriage Certificate, Nikahnama English / Arabic Translation Services being provide to our Clients especially for Overseas Pakistanis who wants to get our services for registration their Marriage Online even the bride and groom resides in different Countries around the World.
Online Service is the best way for a valid and lawful Online Muslim marriage just like Court / Ordinary Marriage provides under the Muslim Family Law Ordinance 1961. It is valid and legal in all respects based on required procedure & legal documentation which includes Nikahnama as well as Marriage Certificate registered from Union Council / Arbitration Council supported by NADRA (National Database & Registration Authority). The Marriage Certificate may also attest from the Office of the Foreign Affairs as well as Embassy if requested by our Clients.
Online Nikah Procedure:
Our clients just have to provide their particulars via. Online Marriage Form, on received the parties particulars as well as our profession fee, we’ll get ready to arrange the marriage documents based on provided particulars and later on settle a date with consent of our client when the Bride and Groom may appear by online conference call to perform their Nikah in presence of our Nikah Registrar, Nikah Khawan, and witnesses. After Nikah all documents including Nikahnama / Marriage Deed shall proceed for its registration to the concerned authorities according.
Essentials Muslims’ Marriage under Islamic Law:
To meet with the Essentials of a Valid Nikah under Sharia. The following conditions must be performed and absolutely essential for a legal Islamic Marriage:
• The man woman should be adult and non-mehram.
• The man and woman should agree to the marriage.
• Nikah should be perform in presence of Two witnesses.
• Mehr should be agreed upon.
Mutual Consent (Ejab-O-Qubul)
In the clear terms of Nikah cited above, there is no need for Bride or Groom to join their Nikah ceremony personally if they authorized us to bring someone to be their Vakeels to put consent / acceptance for Nikah on their behalf, it shall be legal and Sharia in all respects if it is done fulfilling all four Conditions required under the law.
For further assistance, submit Marriage Form or Call 0092-300-2329223 for a quick reply.
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